It seems to me, that there are several changes which have taken place:
(1) the understanding of truth as a kind of dialog. Did it begin with Romano Guardini? The Revelation is conceived as a kind of Dialogue between God and Human being. And the relativism of human understanding seems to be designed to be embedded into this model, without giving up the idea that God is eternal and his Revelation is absolute truth. Is this model a successful one?
(2) Kant seems to be accepted by the theologians, who strive to integrate the transcendental philosophy into a new kind of theology. But together with Kant they criticise the metaphysics in Style of Descartes and Leibniz (i.e. Wolff), turning upon the Neoscholasticsm of the 19th. century, in oder to criticise its rigidness.
(to be continued)
Thursday, 20 May 2010
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